The Yanomami people traditionally practice animism as their
religion. Animism is the belief that plants, inanimate objects, and natural phenomena have living souls. To the Yanomami
the forest is not only composed of plant and animal life, but of spiritual life
as well. Which basically means that every single tree, vine, shrub, and flower is
inhabited with animal spirits. The Yanomami refer to these animal like
spirits as xapiripe, also known as hekura or hekurapƫ. In order to see these spirits one must use a
hallucinogen called yopo or ebene. This hallucinogen is made from bark and is frequently taken into the body through the nasal cavities. Not only does this connect the user with the spirits of their surroundings, but it also represents a transfer of energy from person to person. Taking yopo is thought to also allow the user to manipulate the spirits inside of him, resulting in spiritual power. These powers are then used to benefit the Yanomami people as a whole and are thought to heal the wounded and harm enemies.
Another part of the Yanomami religion is a God called Omama. It is believed that this God created the animal spirits from people who performed wrong doings. The
Yanomamo people also believe that the universe consists of four parallel
layers or levels. The top layer, duku ka misi, is believed to be empty,
but at one time was inhabited by ancient beings that now have dropped
down into lower levels. The second layer is called hedu
ka mis or the sky level. At this level lies the spirits of dead men and women. Hei ka misi or earth is the next layer, and the last layer is
the hei ta bebi or “underworld.” This is where the Amahi-teri live which are ancient spirits that bring misfourtune and harm to humans.
UshiƱahua , Charito . "Yanomami Indians: The Fierce People?." Amazon
Indians Native Tribe Photos | Videos.
http://www.amazon-indians.org/yanomami.html (accessed November 23,
2012).
Monday, November 26, 2012
Sunday, November 25, 2012
The Yanomami People
"I have a hard time looking at the Yanomami people as "natives", "Indians", "aborigines", or whatever you may wish to call them. I see them as human beings, people who have the same emotions and feelings as you and I. After all, the word Yanomami simply means "human being." Must we look at them as some kind of exotic beings that exist only to satisfy our curiosity?"
IMDB, "Plot Summary for Contact: The Yanomami Indians of Brazil." Accessed November 25, 2012.
"I have a hard time looking at the Yanomami people as "natives", "Indians", "aborigines", or whatever you may wish to call them. I see them as human beings, people who have the same emotions and feelings as you and I. After all, the word Yanomami simply means "human being." Must we look at them as some kind of exotic beings that exist only to satisfy our curiosity?"
There was a docmentary about the Yanomami people made in 1991. It's called "Contact: The Yanomami Indians of Brazil". It's gives a detailed account of the major gold rush that effected the Yanomami people causing 20% of the population to die during the time.
IMDB, "Plot Summary for Contact: The Yanomami Indians of Brazil." Accessed November 25, 2012.
All photos were found under bBing photos under "The Yanomami".
Quote from: Greg Sanford in Who Speaks For The Yanomami? Williamsburg, VA: Studies in Third World Societies No. 57, Frank Salamone, ed., 1996, p.76.
Gender Roles
The men are responsible for the majority of work that is considered important. The women tend to the children and cook. In a marriage, the wife is expected to have certain things done, and the husband is completely in charge. The wife can't act without the husband's permission.
Sometimes if the husband's hunting carries out through the night, he will do some of the wife's duties like caring for the children, or making sure there's water in their home, and so on. The wife sometimes as well does the husband's duties. Recently, the women have been fishing more, and if there's a conventional kill for food, they won't pass up the opportunity. A woman won't use a hunting weapon though. They will be considered ignorant by the others in their village.
Originally in the late 50's, if a man was seen doing a woman's job he was often ridiculed, yet in the 60's husbands and wives began to carry water and fire wood to their homes together.
In their families, the males are dominant, and the women are servants. They are expected to please the husbands and tend to the sons. It's more idealistic to have sons than daughters. The boys are allowed to do whatever they please as they are growing up while the girls are with their mothers doing work.
Women also have no choice in marriage. They are married off to whatever male offers the best living circumstances.
Basically, the men have complete power, and the women don't have much choice to anything. Women gain status as they get older. They are respected if they have raised many males, and most interestingly, if they are big gossipers. The more a woman knows about the sex scandals, and this neighbors problems and that neighbors children, and so on, the more people admire her.
Peters, John F. Life Among the Yanomami: The Story of Change Among the Xilixana on the Mucajai River in Brazil. Toronto: University of Toronto Press, 1998.
Sometimes if the husband's hunting carries out through the night, he will do some of the wife's duties like caring for the children, or making sure there's water in their home, and so on. The wife sometimes as well does the husband's duties. Recently, the women have been fishing more, and if there's a conventional kill for food, they won't pass up the opportunity. A woman won't use a hunting weapon though. They will be considered ignorant by the others in their village.
Originally in the late 50's, if a man was seen doing a woman's job he was often ridiculed, yet in the 60's husbands and wives began to carry water and fire wood to their homes together.
In their families, the males are dominant, and the women are servants. They are expected to please the husbands and tend to the sons. It's more idealistic to have sons than daughters. The boys are allowed to do whatever they please as they are growing up while the girls are with their mothers doing work.
Women also have no choice in marriage. They are married off to whatever male offers the best living circumstances.
Basically, the men have complete power, and the women don't have much choice to anything. Women gain status as they get older. They are respected if they have raised many males, and most interestingly, if they are big gossipers. The more a woman knows about the sex scandals, and this neighbors problems and that neighbors children, and so on, the more people admire her.
Peters, John F. Life Among the Yanomami: The Story of Change Among the Xilixana on the Mucajai River in Brazil. Toronto: University of Toronto Press, 1998.
Threats against the Yanomami
For
many decades the mineral rich and fertile territories of these people have been
abused for timber production, gold mining and other developments. The invasion
of this land is one of today’s greatest environmental challenges. This area is
home to half of Brazil’s indigenous population. According to Greenpeace International, the
Amazon is considered to be one of the most diverse ecosystems on Earth.
Deforestation, mining, wildfires, and construction work not only effect the
survival of the wildlife in the forests but also the people who live there.
The Yanomami people have not been asked about their view about what is happening and have little to no information about what mining is doing to their environment. Davi Kopenawa, a spokesperson for the Yanomami people and President of Hutukara Yanomami Association, says that the Yanomami people do not accept this law nor do they want Congress to approve it. They feel like the mining is destroying nature and that their land should be respected because it is part of their heritage. The Yanomami have said that they’ve seen “uncontacted Yanomami” who they call Moxateteu. The Moxateteu are believed to be the illegal gold miners living on Yanomami territory.
“The Yanomami”
http://www.survivalinternational.org/tribes/yanomami
Recent
threats to the Yanomami people are gold miners. There are currently 1,000 gold
miners working illegally on Yanomami land. These miners are transmitting
diseases to these people and polluting their water and forests. The Yanomami’s
health is declining and medical care is not reaching them fast enough. The
Brazilian Congress is currently working on a bill that will permit large scale
mining in indigenous territories. If this bill is passed it will be extremely
harmful to the Yanomami people.
The Yanomami people have not been asked about their view about what is happening and have little to no information about what mining is doing to their environment. Davi Kopenawa, a spokesperson for the Yanomami people and President of Hutukara Yanomami Association, says that the Yanomami people do not accept this law nor do they want Congress to approve it. They feel like the mining is destroying nature and that their land should be respected because it is part of their heritage. The Yanomami have said that they’ve seen “uncontacted Yanomami” who they call Moxateteu. The Moxateteu are believed to be the illegal gold miners living on Yanomami territory.
Subscribe to:
Posts (Atom)